Western Rite Critic

A Balance to Contagious Enthusiasm

Bishop Anthony’s Concerns


The concerns of Bishop Anthony of San Francisco, expressed in an encyclical to his diocese, have been dismissed, attacked, and ignored, rather than listened to for their pastoral concern, their substantive evaluation (expressed and hinted at) of the implications of the Antiochian WRV, and so deserve quotation and explication here, with commentary, rebuttal, riposte, etc. Likewise, it should be presented, if for no other reason than that the mere expression of an “unfavorable” commentary on the Western Rite is so often treated as unacceptable in the midst of a fever of uncritical enthusiasm and this particular piece is not merely an opinion but an episcopal decision and so should give the more perceptive reader greater circumspection and hopefully, more pause.

October 4, 1995. Protocol no. 3.

To the Reverend Clergy of the Holy Diocese of San Francisco
Dearly Beloved,

The current existence of “western rite” parishes in California, Oregon and Washington within the Antiochian Archdiocese has recently been brought to my attention by a number of clergy seeking direction regarding our relationship as a Diocese to these communities.

These parishes use, as a basis for worship, modified versions of the old Anglican missal or the pre-Vatican II mass. This is, at best, liturgically unsound and pastorally unwise: liturgically unsound because these rites are not in direct continuity with t he worship of the early Church in the West, but are primarily the result of 16th century Reformation and Counter-Reformation debates; pastorally unwise because this adds still further to our fragmentation as a Church in the Americas and creates a tiny grou p of missions and parishes that are liturgically isolated from the rest of the Church.

We are thus placed in the awkward position of having to accept the “western rite” vicariate of the Antiochian Archdiocese as belonging to the canonical Orthodox Church while at the same time recognizing that this is a foreign element within the Body of Christ, analogous to the creation of the Unia by the Roman Catholic Church.

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January 17, 2008 Posted by | -- Anglican, -- Ecclesiology & Ecumenism, Western Rite -- Pan-Orthodoxy, Western Rite -- Tridentine Mass, Western Rite Liturgics, Western Rite Seminal Material | , , , , , , , , , | Leave a comment

The Scarecrow


This is just a random example (one can find them all day long) of the Straw Man Fallacy so widely prevalent among enthusiasts for Western Rite. The writer is, in the space of a sentence, supposedly summing up Bishop Anthony’s encyclical on the one hand, and Fr. Alexander’s (Schmemann) articles on the other:

“To wall oneself off from canonically ordained fellow-priests is a serious affront to the unity of the Church, and to discourage or speak poorly of the WR because some would be uncomfortable makes it seem as though it were some insurmountable obstacle for Orthodox to overcome.” – 1/26/2005

The writings alluded to are present on this site and even a cursory read would indicate that Bishop Anthony has not “Walled himself off” (he set limits for concelebration, which any bishop may do), and Fr. Alexander has not based his reasoning on whether some would be uncomfortable. But this is useful, because it illustrates one purpose of this site, to provide an area of constructive criticism without subjecting it to straw man misrepresentation.

December 23, 2007 Posted by | Western Rite Quotes | , , , , , , , , , | Leave a comment

The WRV = Unilateral Shift in General Policy


“More recently, some Orthodox churches have also accepted the policy of admitting a “Western rite” to be used not by entire ecclesiastical bodies joining corporately the communion of the Orthodox Church, but by smaller splinter groups, who seceded from these Western churches to join Orthodoxy. As is well known, the Roman Catholic Church was–and is– following a similar policy in reverse by accepting small (or big) splinter groups into its own communion with the proviso that they would keep and preserve their Eastern rite.” – Fr. John Meyendorff, SVTQ 1980

One may express concern that this really is, therefore, a shift in general policy in the history of Orthodoxy (there are exceptions, but these demonstrate the rule), and therefore really is a matter for pan-Orthodox consideration rather than the unilateral behavior that resulted in Bishop Anthony’s encyclical, which few have shown that they understand in this light. But this is indeed precisely the driving problem that he addresses.

December 14, 2007 Posted by | Western Rite -- Pan-Orthodoxy, Western Rite Quotes | , , , , , , , , , , , , , , , | Leave a comment

   

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