Western Rite Critic

A Balance to Contagious Enthusiasm

Unity and The Apocalypse


The Church of the Seven CouncilsThere seems to be a general ecumenism among many Protestant groups that takes the form of a general wish for Christian unity, catholicity, and indeed Orthodoxy herself. In itself, this is precisely a desire for the things the True Faith gives us in fullness and without lack.

But taken out of that venue and given an Orthodox one, this clamour for unity, if it does not evolve, does not stake stock of the teaching of Christ and the apostles and the fathers after them, can actually become heretical and dangerous. It can take the form not of an ecclesiology that has found the fullness of the Faith, the One undivided Church that can never be broken, the genuine ark carrying us into the Heaven of union with God – but instead an ecclesiology of an even more pronounced branch theory and a spiritual psychology of needing to “fix” the Christian world for Orthodoxy – an inordinate, even foolish, push for a union that can not be.

Augmented by new-convert fervor, with pronouncements and immoderate statements and zeal, and supported by Orthodox who differ from our Fathers, hoping privately for precisely the thing that would cost these new Christians their newfound Faith, for a different use for this energy altogether, we see the trend toward ecumenism receiving a rush of inappropriate and unwise support.

Indeed, this is exactly and precisely the reason why new converts are to keep silent, and not speak on behalf of the Faith, or teach others, or make pronouncements of this sort. That is our tradition and, like so many others, it is there for wise reasons and was established and preserved by wiser men who knew the pitfalls that come from abandoning it. But even in silence, without sound teaching about what the Church really is, and without true conversion to the Faith shared in the consensus of the Fathers, the desire on the one hand to “just love one another” or “get rid of our differences and hug”, or on the other to join with something else based on mere doctrinal agreement or juridical ‘authority’, can mean that the more the Church is seen to be the Church, the more the convert ceases to have converted – ceases to be a part of it.

Let us state categorically: The Church is not broken, nor divided, nor in any way un-whole. The Church is not flawed or incomplete or in any way wayward or improper. The Church is the Lamb without blemish and the spotless Bride. The Church is One and cannot be otherwise. He who speaks against the Church, to imply that she is fractured, scattered, or incomplete, or lacks anything necessary to life and salvation, denounces Christ and his most pure Mother and has renounced Christianity, denied Orthodoxy, and repudiated the True Faith. So beware. Be absolutely sure, if you say such things, you want them repeated back to you on the day of Judgment. Dangerous is that way. Filled with devils and lost men, it is.

If you are a convert and you hear contrary pronouncements, opinions, and agreed statements, you are encouraged to test these things against the consensus patrum, and to listen to the consensus of the holy Athonite monks, who have written quite clear statements of these things as well. On ecclesiology, may we suggest the following articles:

Lastly, let no one deceive you. Our Lord, the Holy Apostles, and our Prophets before them, taught that Christ’s coming was the beginning of the last days, and that these days would end, to quote St. Paul, with a great “falling away” – an unparalleled apostasy – that our own brethren would betray us, believing they do God a service. The Apocalypse provides the image of a single world religion, a unified ‘Christian’ experience that dwarfs the attempt at Babel. Repeatedly, too, in the parables of Christ, we are warned that an apostasy means something that occurs among Christians – occurs from within, rather than from without, even while it is a departure from the Faith of our fathers.

It may be popular these days to dismiss all this as the Protestant, millenarian “end times” thinking of the 1970s-1990s. Indeed, when those fundamentalists waiting for something to happen at the Millenium didn’t see it, the mood shifted (not that we don’t remember very disturbing things happening at that time, but they certainly weren’t part of popular fundamentalist conception). And so now is a time of saying, ‘it will not come’, ‘things will go on as they have done’, and we are focused now on finding a way to join what cannot be joined, and the emphasis is on authority and juridical actions, because that is what’s needed for such a thing, and indeed that is how the heterodox think in the first place. But the end will come, deny it all we wish. The end will come, and all the words of Christ will be found true, though all the rest of us be made liars.

It’s cute to hurl at someone “he’s got an emphasis on the apocalypse” or “they’re up in arms over ecumenism”. So was Christ, so were the apostles, and so have the fathers been after them. Indeed, we will all see, at an hour we do not expect.

“The Antichrist can come only as a result of universal Apostasy, that is, the abjuration of the people from God and His paths, when God’s grace withdraws from the people. – Archpriest Boris Molchanoff

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February 25, 2008 - Posted by | -- Ecclesiology & Ecumenism, -- Eschatology, Western Rite Issues | , , , , , , ,

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